God Is Closer Than You Think #5 – What Is Prayer?

by JT Holderman

DOCTRINE

Illustration of Answered Prayer: Daniel and the Lion’s Den. Daniel is thrown into the pit with the lions and spends the night. But guess what, Daniel was found by King Darius the next morning, unharmed. Prayer is powerful. Both Daniel and King Darius prayed, and God delivered. He heard their prayers.

Definition: A theologian of our day gives a definition for prayer. He says “prayer is personal communication with God” (Wayne Grudem ST-377). I think he captures the essence of prayer, being in relationship, communication, being in conversation with God. Remember you and I were created to be in relationship with God, and relationships are defined by being in communication with one another.

Jesus Makes Prayer Possible: Do you know what gives us confidence in prayer? Jesus. His death on our behalf creates a way for us to know and be in relationship with God again. When you pray to Jesus, he hears you and whispers it into the Father’s ear. Jesus is our advocate.

Kinds of Prayer:

  • Petition: Asking God for…
  • Supplication: Asking God for something on behalf of someone else…
  • Praise: Lifting up God’s greatness
  • Thanksgiving: Thanking God
  • Confession: Asking for forgiveness
  • Sorrow: Prayers of tears and lament

Why do we pray? As Christians prayer is often a response to a need we have. We need help. And we pray because prayer has power. The prayer of Daniel and Darius had power to overcome the Lion’s hunger in the pit. But why does prayer have power? Prayer has power because we communicate with the living God.

Illustration of Answered Prayer #2: There’s a woman in 1st Samuel in the Old Testament. Her name is Hannah. She’s barren, she can’t have a child. She pours out her soul to the Lord. And you know what, God heard her prayer, just like he hears your prayer. He heard it, and he answered it. He gave her a son. His name was Samuel.

What about Unanswered Prayer: We have confidence when we know God has answered our prayer right? But is the same true when we don’t think God has answered our prayer? There is no such thing as unanswered prayer. There is simply prayer that isn’t answered in the manner you and I would like it to be answered. Our prayers are always subject to God’s will. And that’s where we find comfort in unanswered prayer, in the fact that God knows what is best for his children, even when we think he doesn’t.

EXPOSITION OF MATTHEW 6:5-13:

Context: Matthew has recorded three chapters worth of His sermon and teachings to the people, we often refer to this portion of Scripture as the “Sermon on the Mount” because Jesus ascended a mountain, sat down, and preached to all those who followed him.

How Not to Pray vv. 5-8: So in v. 5 Jesus begins to instruct us how to pray. And what does he do first? He tells how NOT to pray. Don’t pray like this, and he gives two examples. Don’t pray like the hypocrites. Jesus explains that these people pray to be seen, they find fulfillment not in praying to God, but their motive is to be seen as pious, as holy people by others. Don’t pray like the hypocrites who pray to be seen, but instead Jesus says to pray in private, in secret where the motive is simply to be in conversation with God.

Jesus also says we are not to pray like the Gentiles, non-Jews in Jesus’ day, unclean people. Read vv. 7 and 8 with me. What is the Gentiles problem in prayer? They heap up empty phrases. They simply say things hoping they will be heard. They want to sound sophisticated and use lots of words to try to impress God and earn His favor. Their motive is to impress, to appear holy to God. The hypocrite wants to appear holy to the masses and the Gentile wants to appear holy to God. So we can see here from these first four verses that what is crucial to Jesus in prayer is MOTIVE. Why we pray is important.

How to Pray: So again knowing about prayer is of little value. Knowing HOW to pray is of infinite value. So in vv. 9-13 Jesus launches into “how” we are to pray, it’s commonly referred to as the Lord’s Prayer.

“Our Father…”: Jesus begins with addressing who He is praying to, God the Father. It’s crucial for us to see that He begins by pointing his conversation, his spoken prayer at God. And the word Father here is important. He doesn’t say Lord, even though He is, He doesn’t say God, he says father. And father implies a close relationship, a nearness to God.

“Hallowed be your name”: And after addressing God, Jesus hallows God’s name. Now what does that mean? A person who is hallowed is worthy of our praise. To hallow something or someone is to treat them as Holy, perfect, spotless. But to say that you hallow God’s name, that you revere Him, means also that your life will be such that it reflects that, that it continually brings glory to God as the Holy one.

“Thy Kingdom Come”: Now when you hear the word Kingdom, think of God’s reign, as a King over all the earth. Jesus is often referred to in three offices, prophet, priest and King. The Kingdom of God is the reign of Jesus over all the earth and that began with His earthly ministry. He teaches us here with the authority of a Lord, a King. So when we pray this, we are simply praying that God would reign over this world. We’re just saying, God be God here and now.

“Your will be done…”: This is a hard one to pray. Remember Jesus in the Garden of Gethsemane? He prayed this, “not my will but yours.” And what happened? He died. To pray that God’s will be done is an absolute sacrifice. It is the ultimate bending of our knee and acknowledging that God knows what is best. It’s hard to pray this because we are inviting God to answer our prayer not in the manner we want, but he wants. Just like Jesus in the garden.

“Give us this day our daily bread”: It isn’t until half way through the prayer that Jesus ever asks for anything in His own life. Here Jesus asks for food, bread. Now this is an image for both physical nourishment that we need from God to live on, as well as spiritual nourishment for our walk with Him.

“Forgive…”: Jesus moves on and asks for forgiveness. Now it’s odd that Jesus asks for forgiveness. Why? Because Scripture tells us that Jesus was perfect, he did not sin, he was the only person who didn’t need forgiveness!!! This is why his death atones for our sins and brings us into relationship with God. So why does he include this. Remember, the whole point of this prayer is an example to you and I of how we should pray. We should pray like Jesus. And so confession, asking for forgiveness is a key part of prayer. Primarily because it forces us to be conscious of our sins, conscious of the ways in which we have turned from God, the ways in which our faith has faltered.

“And lead us not into temptation…”: Jesus ends his example of how we are to pray like Him by admitting that temptation and evil are a reality that we have to deal with, they are universal and inescapable for every human being. The devil is not off the leash. Temptation is essentially a test. When we are tempted our faith is tested. Praying this petition is about admitting that we need God’s help as we face temptation. We can’t do it alone.

Praise and Petition: Now we walked through those pretty quickly. But did you notice as we went through the whole prayer that it was really broken into two separate types of prayer? The first portion of the prayer is what? A prayer of praise. Jesus begins by praising God, by hallowing his name, by exclaiming the goodness of His will and the power of His kingdom. A whole half of this prayer is simply praising God! When you look at your prayer life, if you were to average how much of your prayer time is spent in praising God, hallowing His name, what do you think it would be? And so it isn’t until after Jesus has praised the Father that he moves into asking for things.

APPLICATION

Our Prayer Life: Let’s wind down and bring this home. I would contend the main reason we don’t pray is because God is not a priority in our lives. If God is really our priority in life, if knowing Him is the supreme good above all that we seek after during the hours of the day, then prayer will be as natural as breathing. Prayer is breathing in and out for a Christian. Without prayer we suffocate! And so I argue that the reason we don’t pray as much as we feel called to, or as much as Scripture urges us to, is because God really is not the priority He should be.

And when God becomes our priority, we pray. Not because we are supposed to and it’s what good Christians do, but because we want to! We want to be in relationship with Him who has lavished grace upon us. Prayer is simply communicating with God. What is the most essential thing for any relationship? Communication. If you’re married you know that communication can make a marriage wonderful, or it become a hindrance to loving one another. And so in the same way, our communication with God is of vital importance. Satan wants to thwart prayer more than anything else in our walk as Christians because the reality of our relationship with God is changed through prayer. Prayer is the most powerful action you can do as a Christian. Our call this morning is to take up the charge to be lovers of God, to be people who are characterized by having God as our priority in life.

Closing Prayer: And so where are you? Is God the priority in your life? Or is he simply a priority? Do you pray? Do you wonder what God’s will is for your life? Pray. Do you need help with a struggle you’re currently facing? Pray. Do you feel stuck? Pray. Do you feel lost? Pray. No matter what you are going through this morning, God knows and he wants you to talk to him about it.

A Generous Life #6 (of 6) 2 Corinthians 9:8-15

The Grace of God Is The Source of All True Generosity (2Cor 9:8-15)

I. INTRO

Today we will be considering the final 8 verses of 2 Cor 9 (8-15). Before we get there, I’d like to review the two most power-packed verses in the chapters we’ve been studying (2 Cor 8-9): 2 Cor 8:9 and 2 Cor 9:7

2 Cor 8:9 is the cornerstone, the basis, for any theology of stewardship or generosity – identifying Jesus Christ as the most generous life ever lived…

As Christians we face countless enemies to the welfare of our souls, be it pride, lust, bitterness, or envy. But few are as powerful and relentless as greed.  Greed has been deified  in our American culture…

What is the most effective counter-attack to this insidious force of greed? 2 Cor 8:9 is the key, the cornerstone – indeed the whole foundation – that holds the power to liberate our hearts from the grip of greed and release in us, and through us, the joy of generous giving:

2 Cor 8:9: For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich. (This is a concise and powerful theological statement that summarizes the gospel – a Christology.)

No one ever started so rich and became as poor as the Lord Jesus Christ.  And no one ever started out so poor and have become so rich as those who have placed their faith and trust in Jesus Christ for the forgiveness of sins.

Here is how Paul states it in Gal 2:20: I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.”

What Paul is saying in 2 Cor 8:9 and in Gal 2:20 (and all throughout his writings, which make up much of the NT, is that IN CHRIST, we have access to an alternative life force: “and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.”

Martin Luther spoke of a “great exchange,” which refers to the way Christ’s sinless life and sacrificial death works to benefit the sinners that are united to him by faith: our sin is charged to Jesus and Jesus’ righteousness is credited to us. In essence it’s a transaction, an exchange: our sin for his righteousness.

2 Cor 9:7… “Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.”

In v.7 we encounter a concise pattern for generous stewardship. There are six parameters:

  1. Universal (“Each one must do…”)
  2. Personal (“just as he has purposed in his heart”). (Many commentators say that if Paul had believed that we should begin our giving with a tithe, he would have reiterated that here…)
  3. Choice/Resolve (“as he has purposed“; the verb means: to choose or to make up your own mind about something.)  In the end only you and God will know if you’re sowing sparingly or bountifully.
  4. “Not Grudgingly,” or, without regret. Lit., “not out of sorrow.”
  5. “Not Under Compulsion. No force – psychological or otherwise; no manipulation, no moralism.
  6. Cheerful. The Greek word translated “cheerful” is hilaron, from which we get out English word “hilarious.”  This means that we find our joy, our delight, our pleasure in the generosity of Jesus Christ and we give out of a worshipful, joyful heart – as we remember what Jesus Christ has done.

II. BODY

There are two primary points for today:

  1. Vs. 8-12 The Promise of Abundance
  2. Vs. 13-15 The Results of Christian Stewardship

Let’s look at them individually…

1.  9:8-12: The promise to supply abundantly those who give generously.

Notice Paul’s “string of universals” in v. 8[1]“God is able to make all grace abound to you, that always having all sufficiency in everything, you may have an abundance for every good deed.”

Do you see them? All, always, all, everything, and every. That is a staggering promise for us as believers — and for your family, and for us as a church—simply staggering.

It’s quite similar to the promise of Jesus in Matthew 6:33: “Seek first the kingdom of God and [the gift of] his righteousness, and all these things will be added to you.”

Now, notice the word righteousness in vs. 9 and 10: “His righteousness abides forever,” and then in v.10 Paul speaks of “the harvest of your righteousness.” This is speaking of the great exchange: Christ’s righteousness becomes ours…

Notice also in v.10 that God does not stop with merely“multiplying our seed” (this is where the Prosperity Gospel folks fall short); but God will “multiply your seed for sowing (9:10).  The goal is not to merely multiply our own resources, but to sow that we might be generous beyond ourselves.  We do not “give to get.”  We give to get, to give again – and again, and again, and again…

In v.11 we see another use of more ‘universals’…”You will be enriched in everything (why?) “for all liberality producing thanksgiving to God (9:11). And not just our own thanksgiving, but the thanksgiving (to God) of those who are the recipients of our exchanged generosity.

2.  9:13-15: The results of generous Christian giving.

In v.13a – Our generosity brings glory (honor, worship, and praise) to God.

In v.13b – Our generosity functions as evidence, or proof, of the authenticity of our faith. “They [the recipients] will glorify God for your obedience to your confession of the gospel of Christ – and your liberality…”

In v.14 we see our generosity serves to increase and intensify affection and fellowship among Christians – and sparks gratitude for the grace of God.  (There are 39 verses in chapters 8-9. The word grace is used 10 times…)

In v. 15. “Thanks be to God for His indescribable gift!” We close our series by asking, “What is God’s ‘indescribable gift’?

Is it “the surpassing grace of God” in the Corinthians, mentioned in v. 14 (cf. 8:1)? Or is it God’s gracious gift of Jesus (8:9) who, though rich, impoverished himself to make us rich?  Which is it?

The answer is… both! Jesus Christ is THE Divine Gift which inspires ALL gifts.

And now, as we wind down our study of these two chapters in 2 Corinthians, a brief summary of the 10 principles of Christian stewardship is in order:

  1. Generosity is a work of Gods grace (2 Cor 8:1-6)
  2. Generosity is both a work of God’s grace and a choice (2 Cor 8:7)
  3. Generosity points us to the sacrifice of Christ (2 Cor 8:8-9)
  4. Generosity is measured proportionally (2 Cor 8:10-12)
  5. Generosity enables a holy equality (2 Cor 8:13-15)
  6. Generosity necessitates godly stewardship (2 Cor 8:16-24)
  7. Generosity begets generosity (2 Cor 9:1-5)
  8. Generosity is about sowing and reaping (2 Cor 9:6-12)
  9. Generosity is an evidence that someone is an active, intentional follower of Christ 
(2 Cor 9:13-14)
  10. Generosity promotes the worship of Jesus as God (2 Cor 9:15)

III. CONCLUSION

If we were to break down the population of the world into only 100 people, it would play out like this:

  • There would be 51 women and 49 men.
  • 70 people would be of a faith other than Christianity.
  • There would be 70 people of color; 30 would be white.
  • 80 would live in substandard housing (i.e. no running water or electricity, etc.)
  • 50 would be malnourished, living off of perhaps one small meal a day.
  • 70 would be illiterate and unable to read.
  • Fewer than 6 would live in the U.S., but those 6 would possess half the world’s wealth. (Even with the financial challenges that we face today, it doesn’t seem so bad when we consider there are approximately 6.6 billion people in the world today and close to half of that (over 3 billion) live on less than $2 a day!

To personalize this, go to http://www.globalrichlist.com/

I did and found out that, according to our household income, Linda and I are in the top .66% of the richest people in the world.

The website noted that if we donated just one hour’s salary

We could buy:

  • 25 fruit trees for farmers in Honduras to grow and sell fruit at their local market, and…
  • A First Aid kit for a village in Haiti.

$73 could purchase a new mobile health clinic to care for AIDS orphans in Uganda.

$2400 could purchase schooling for an entire generation of school children in an Angolan village.


[1] Barnett: 439.