A. Last week we spoke of some implicit core values that were seeded throughout the first two chapters that helped to shape the Jerusalem church as it launched (which we’ll look at next week).
- They valued the kingdom of God.
- They valued humility and prayer — and as a result they grabbed a hold of unity.
- They valued the work and ministry of the Holy Spirit.
- They valued contextualized Gospel presentations.
- They valued honest, and straight-forward Gospel presentations
- They valued an outward missional focus.
- They valued discipleship in the context of authentic community.
B. Today, in our study of the book of Acts, I’d like for us to consider how we can become people of passionate prayer. Passion driven…fighting unholy passions or getting in touch with God’s holy passions.
C. I am going to take a different approach than you have probably heard regarding this subject of prayer.
D. CS Lewis has this fascinating quote that speaks to the issue of passion:
“Indeed if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires [i.e., passions] not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased” (Weight of Glory pgs 25-26).
E. Most teaching on prayer focuses on petitionary prayer. Today I would like to focus more on preparing our hearts for petitionary prayer.
F. We will be looking at 4 passages today: Acts 1:12-14; Lk 11:2-4; Rom 14:17; & Jer 29:7.
G. Acts 1:12-14 –
12Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away.
13When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.
14These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.
H. I’d like to look closely at the phrase, from v. 14, continually devoting themselves to prayer. (The NIV Bible says, They all joined together constantly in prayer.) What does this mean?? Our English Bibles do not do this phrase justice.
I. There is one Greek word for the phrase, continually devoting themselves. And that word is HOMOTHUMADON, which comes from two Greek words:
1. HOMO – meaning same. homo – same; hetero – different
2. THUMADON – Comes from the Gk word thumos and is often translated as rage or wrath. There is, however, a noble thumos that burns for the good of others, for God’s will to be done on earth as in heaven, and thus it motivates people to act. Wrath or rage anger is usually personal; born of envy, self-absorption, or vengence. Thumos is often translated as “spirited” or “passion.” It implies a focused indignation or fight. (It is also the word we get our English trademarked word Thermos from.)
HOMOTHMUDON is used 10 of its 12 NT occurrences in the Book of Acts.
3. So, our English translations certainly do not do justice to this volatile Greek word. We can define HOMTHUMADON as: To be together, to become unified with a passionate fierceness and indignation – it’s a crying out for God’s purpose and order to be established. (Remember, our battle is NOT against flesh and blood [Eph 6:12] – so the fieriness and indignation is not directed toward people – it speaks more of an attitude of desire.)
4. Today we are going to ask the question – How does this happen? How does this come about?
A. There are 2 holy passions I’d like for us to consider as we pursue passionate prayer for the upcoming season of fruitful ministry here at Southside…
A PASSION FOR GOD’S NAME TO BE GLORIFIED.
A PASSION TO SEEK THE WELFARE OF OUR CITY.
1. A PASSION FOR GOD’S NAME TO BE GLORIFIED.
a. Luke’s shorter version of the Lord’s Prayer
2And He said to them, “When you pray, say:
‘Father, hallowed be Your name.
Your kingdom come’” [Very important words concerning prayer!]
3‘Give us each day our daily bread.
4‘And forgive us our sins,
For we ourselves also forgive everyone who is indebted to us.
And lead us not into temptation.’
b. The Lord’s Prayer is a template. There is both form and spontaneity (like jazz).
c. Notice how v. 2 is God-focused – or, upward focused and vs. 3-4 begin to teach us about petitionary prayer. For our purpose today, I’d like to zero-in on vs. 2.
d. V. 2a — Father, hallowed be Your name …
- We address God as Father (Mat – “Our Father” in a family context)
- When we pray, we are to begin with God. Passionate prayer begins with a concern for and a preoccupation with God.
- When we pray, Hallowed Be Your Name we are both asking for and declaring that God’s reputation, God’s renown, and God’s fame would be set apart esteemed, and honored as holy, — That God’s Name would be worshiped, treasured, and loved.
- We are speaking (declaring) this both to ourselves.
- And to our city. (This is what was going on in the upper room!)
- May our thoughts and emotions that arise at the mention of Your Name be worthy of God. We don’t want to treat God lightly, or flippantly. We don’t want God’s name to be treated as common — or of little consequence.
- But that God would be primary – and at the center of our hearts and minds. We seek this for ourselves AND for the people in our city (and around the world).
- **We don’t need to make bigger commitments regarding prayer, the real need is to believe truer and more lofty thoughts about God…
e. 2b — Your kingdom come…
- Last week we defined the KOG as the “rule and reign of God.”
- The Christ Event established the KOG on the earth and it will be consummated when Jesus returns. (Jesus pulls eternity into the present at stakes it with the Cross.)
- Meanwhile we have partial but growing access to eternity. The presence and power of God has been unleashed across the earth. (2 Cor 5:2 [NIV] “Meanwhile we groan, longing to be clothed instead with our heavenly dwelling…”)
- We position ourselves for passionate prayer by aligning ourselves with the God’s rule and reign in our lives. This is also what was happening for those 10 days in the upper room (Acts 1:12-14)
- When we pray: “Your Kingdom Come,” it’s a prayer that seeks to banish all the other modern day idols from our lives (primarily money, sex, and power).
- Rom 14:17 – 17For the kingdom of God is not eating and drinking [temporal things], but righteousness and peace and joy in the Holy Spirit.
- Gospel fruit – Where God reigns He brings these things into our lives.
- Righteousness – (It’s like being pregnant – you either are or you aren’t.) Roms 5 clearly tells us that righteousness is a gift – SO if we are lacking a sense of right standing (before God) there is either poor theology of what God offers us in Jesus OR there is resistance on our part.
- Peace — Prince of Peace does not rule and reign in your heart?
- Joy – Perhaps other masters have taken dominion?
- Christ alone by grace alone, through faith alone (Mat 7:22-23).
- The primary objective of God’s kingdom is not to get us into heaven, but to get heaven into us… (There are still people to be saved from the wrath of hell.)
f. So what am I saying about positioning ourselves for passionate prayer?
- Passionate prayer begins with being God-focused, God-centered. We don’t begin with our petitions, we begin with God.
- We ELEVATE, WORSHIP, and GLORIFY the NAME of GOD. (Mission exists because worship doesn’t. –John Piper)
- SURRENDER (ABANDON) your life to the KING. God will take your sin (infection) and exchange (Luther) for right standing, peace, and joy.
- Worship is not about the music – it’s, first and foremost, about the heart.
- Baptism is important (Anabaptists – 16th century)
2. A PASSION TO SEEK THE WELFARE OF OUR CITY.
a. Jeremiah 29:7 — Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf; for in its welfare you will have welfare.’
b. This verse helps us to refocus toward a KOG orientation. Church is great, but is not the goal. Church is the fruit of kingdom activity/ministry. Kingdom ministry begins with seeking the welfare of the city.
c. What is our city? In the Bible it was the regional hub. Paul was urban centric – because he knew if he reached the cities he would reach the culture – and the countryside. Historians estimate that by 300 AD somewhere between 1/3 to 1/2 the population of the Roman Empire was Christian.
d. If you want to affect your world for Christ, seek the welfare of Manchester; if you want to affect the nations for Christ, seek the welfare of Manchester (the world is coming to Manchester, is it not?).
e. The is Missional reorientation taking place in churches around the world. We will be talking/praying about the more in the coming days – here it is in a nutshell…
- How churches measure success is being redefined. From “How do we get people to come?” to “How do we equip and mobilize our people to go?”
f. You might be saying, “I’m already to busy just trying to keep my head above water!” The missional question is, “How will we – or how do we – best represent Jesus Christ where God already has us? Family, friends, neighborhoods, work, clubs, sports.” Are you good news, bad news, or no news?
A. How do we become people of passionate prayer? Ask God – individually and corporately – to grow IN us and then THROUGH us:
- A PASSION FOR GOD’S NAME TO BE GLORIFIED.
- A PASSION TO SEEK THE WELFARE OF OUR CITY.
B. Next week: Gospel Shaped Mission (Acts 2)
 The message never changes, but the methods do.
 One of the most prolific and profound Christian authors of the 20th century.
 Genericized Trademarks – like Jacuzzi, Cellophane, Google – Thermos is a trademark name for a vacuum flask.