Gospel Shaped Core Values (Overview of Acts 1-2 developing some key core implicit values)

I.     INTRO – Sermon notes from May 8, 2011

A.  Diagnostic weekend – June 9th-12th.

B.  A team of about 7 people will be here to interview as many people from Southside as they can

C.  There will be an all-church meeting on Sun, June 12th where an initial oral report will be presented.

D.  We’ll be asking a lot of you that weekend to come in for an interview and then attend the all-church meeting to participate in the report.

E.  Why study Acts?

  1. Intro Acts Series: The Gospel Chronicles: How God Shapes and Builds the Church.  A Study in the Book of Acts Part 1 – Part 1 (Acts 1-9).
  2. We will be in Acts 1&2 for the next 3 weeks.
  3. In addition to the themes covered in the first few chapters of Acts (that Dana spoke about last week), I can think of at least 3 similarities between Acts 1 and SBF…
  • The Christ followers were a people in transition…as we’ll see, things didn’t turn out the way they expected.
  • In the midst of some anxiety and disappointment, they began to connect the dots and run with a vision they never expected.
  • A relatively few people (120) blossomed into a church that reached its full redemptive purpose.

F.    7 Refocusing questions that we will address here at Southside during this transition season:

  1. Who has God shaped us to be? (Core Values)
  2. Why do we exist as a church? (Biblical Mission)
  3. Where is God leading us in the future? (Fresh Vision)
  4. Whom has God called us to reach? (Ministry Focus)
  5. Which ministry model best facilitates our vision? (Building authentic community)
  6. What ministry goals can we believe God for?
  7. What is our plan for ministry for the next 2-3 years? (Strategic map)

G.    What’s a Core Value?  An enduring belief, a preferred choice.  Core values are the essence of a church’s identity.

  1. Those few, select distinctives that are non-negotiable.
  2. Where is Southside’s God-given potential for greatness?
  3. There is a difference between stated values and practiced values.  Stated values are often religious values that people/churches think they should
    have.  Practiced values are the unique distinctives that a church is actually doing.  Practiced values ask the question, “What are we currently doing that has the potential for greatness?”
  4. There is a difference between implicit values and explicit values.  Implicit values are implied values – while they may be clearly formed or articulated, they are not stated.  Explicit values are definitive and clearly stated.  Churches, with explicit, practiced values know who they are and who they aren’t.  All opportunities for ministry are evaluated in the light of God given values, mission, and vision.

H.   Today we will look at some of the practiced, implicit values that launched the church in Acts.  These implicit values are salted through the first 2 chapters.

I.   We can think of it like a football game – we don’t know what play they called in the huddle, but when they run the play we find out what play was called.

II.   BODY

A.    Implicit Values of Acts (Alternatively known as The Church I Would Join)

1.     They were Kingdom Focused — Acts 1:3 (NAS) “To these He also presented Himself alive, after His suffering, by many convincing proofs, appearing to them over a period of forty days, and speaking of the things concerning the kingdom of God.”  

a.     The Kingdom of God – Quite simply is: The rule and reign of God.

  • The KOG is our destination.
  • Jesus established the Kingdom at his first coming and will consummate the Kingdom at his second coming. Jesus reaches into eternity and pulls it into the present – and stakes it into the ground with the Cross.  “We live in the presence of the future.”  “The already and the not yet.” 
  • As we live in the presence of the future there is paradox (seeming contradiction).  We are saved, but working out our salvation; we are sanctified, yet being sanctified; we are healed yet being healed. It’s both present and future
  • One of the most dynamic aspects of the present reality of the KOG, is that within it is the power that raised Jesus from the dead is made available to us.  The Greek word is dunamis – the same word we get “dynamite” from – and which we find in Acts 1:8. 
  • The Church is the fruit of kingdom activity.
  • The demands of the Kingdom are that we repent; we are to place God first, and follow him at any cost.

b.  Kingdom is a gospel word – along with the Cross and Grace that form a theological construct to help us see the under-girding of the gospel throughout the Bible from Genesis to Revelation:

  • The Cross – Speaks of the Atoning Work of Jesus Christ
    • This is shorthand for the “5-Fold Christ Event”: 1) Virgin Birth, 2) Miraculous Ministry, 3) Degrading Death, 4) Victorious Resurrection, 5) Missional Ascension of Jesus Christ. 
    • Apart from the atoning work of Christ, we would be forever guilty, ashamed, and condemned before God.
    • The way of God is suffering/humility – and then glory.  This is what baptism is supposed to be about – I will die to my previous life and come alive to God – and the gospel of Jesus Christ.
  • Grace – The unmerited favor of God.  Acceptance is given to us freely at God’s expense.  Martin Luther calls it, “the great exchange.”
    • It’s important that we understand there is common grace and saving grace happens when we take up residence within the KOG.  
    • Definition: All that God is, lavishly poured into you. 
    • Jonathan Edwards speaks of grace as, “the very Holy Ghost dwelling in the soul and acting there as a vital principle.”[1]

2.     They were Humble, Prayerful, & Unified“And when they had entered, they went up to the upper room, where they were staying…14These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.”   Acts 1:13, 14 (NAS)

a.     Humble prayers of confession and repentance before/with God and one another.

b.     Corporate prayer leading to intercession – reminding the Lord of His word/promises.

c.     Unity is a fruit, not a goal

3.     They were Holy Spirit Empowered

1:4Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; 5forJohn baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

2:1,4And when the day of Pentecost had come, they were all together in one place…4And they were all filled with the Holy Spirit…

a.     John 4:24 — God is spirit, and those who worship Him must worship in spirit and truth.

b.     Eph 5:17-21 –  17So then do not be foolish, but understand what the will of the Lord is.

18And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, [we apparently need to be continually, or regularly, filled with the HS – Why?  Because we leak!]

19speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;

20always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father;

21and be subject to one another in the fear of Christ.

    c.  Two points

  • (Jn) We are to seek to live in the healthy tension of spirit and truth.
  • (Eph) HS infilling occurs when our hearts are worshipful, when we are grateful, and we walk in mutual submission.

d.  John Piper: “Mission exists because worship doesn’t.” (Supremacy of God In Missions)

4.  They delivered Contextualized Gospel Presentations16No! What you see this morning was predicted centuries ago by the prophet Joel”   Acts 2:15,16 (TLB)

5.  They engaged in Honest/Straightforward Gospel Presentations – Acts 2:23, 36…

23this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.

36“Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ–this Jesus whom you crucified.”

6.  They were Outward Focused (Missional)“Those who accepted his message were baptized, and about three thousand were added to their number that day.”   Acts 2:41 (NIV)

a.     There is a missional refocusing going on in the Church today.
b.     We are all called to be missionaries.  The Father sent the Son, the Son sent the Holy Spirit, and the Holy Spirit send us.
c.     Changing metrics…

7.     They were Intentional About Discipleship and Authentic Community (They lived Community in the context of Discipleship) – Acts 2:42-47

And they were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43And everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles.  44And all those who had believed were together, and had all things in common;  45and they began selling their property and possessions, and were sharing them with all, as anyone might have need.  46And day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47praising God, and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

8.     As a result of living out these values – they were Fruitful

a.     “A sense of awe,” or a healthy fear of the Lord (v.43)

b.     Wonders & signs (v.43)

c.     Community (vs.44-47)

  • Identification
  • Equality
  • Unity
  • Enthusiastic joy
  • Praise
  • Favor with all the people
  • Salvation’s (v.47)

III. CONCLUSION

A.   What does it mean to be Gospel centered? (Or, Christ centered?)

B.    My experience is that the North American Church has lost, or squandered, much of the power – and the breadth of the Gospel.

  1. I have been reminded recently that the Gospel is not advice – it is news.  It is, in fact, the ultimate Good News. Sunday mornings are not the place to give advice.
  2. Gospel-centered ministry is rooted in remembrance.  On Sunday mornings we are to remind one another primarily of what Jesus Christ has done, not what we must do.

C.    Many of us have tended to view the Gospel a message that we responded to many years ago – and then moved on from.  Yet the Gospel is more like an ocean.  It is deep, and wide, and vast.

  1. We are called to view, and engage, and respond to the gospel with every passage of Scripture we read, or study.
  2. I would suggest that the essence of Christian maturity is when the Gospel itself gets worked in – and through our lives.
  3. Here is my goal for you – and for Southside: My aim is that you would experience Jesus (my goal for you is experiential) as the sovereign, risen, living, Lord of the universe – and as the source and the content of your real hope and joy. Two things are necessary:
  • God’s liberating truth
  • God’s liberating grace.

4.  What is the evidence of salvation?

  • Fruitfulness
  • What is your deepest desire?
  • True Christians have conflicted desires to be sure.  True Christians struggle, and sin, and mess up – to be sure. Yet, the deepest desire of the true Christian is for Jesus and the unfolding of the gospel.
  • Non-Christians – and you could say false Christians also have conflicted desires, yet their deepest desire is for themselves, or for ease, or comfort – something other than the person of Jesus Christ.  (The simplest definition of idolatry is making a good thing an ultimate thing.)

Next week: Persistent and Passionate Prayer (Acts 1: 13-14).


[1] Jonathan Edwards, TREATISE ON GRACE.

The Gospel and the Beatitudes (Matthew 5:3-10)

This is a sermon I spoke at three services at Shiloh Community Church in Orleans MI last weekend (Palm Sunday).  I focused primarily on poor in spirit, mourning, and peacemaking

It’s Palm Sunday and we are remembering and celebrating the triumphal entry of The Servant King Jesus – arriving into Jerusalem to the praise and adulation of the multitude — and less than a week later, he is to be brutally and shamefully murdered…

  1. Next week is the high point of the Christian calendar as we celebrate the resurrection of Jesus Christ from the dead.
  2. Jesus triumphed over death and hell and bridged the gap between our utter depravity and God’s standard of holiness. (To miss the mark by even a little is still to have missed the mark.)
  3. We call this sacrifice the Gospel – or Good News.

I believe it is Tim Keller who reminds us that the Gospel is not advice, it is news.  It is the ultimate Good News.  He suggests that weekend services are not primarily the place to give advice… Gospel-centered (or Christ-centered) change is rooted in remembrance. We are to remind one another of what Christ Jesus has done, not what we must do.

We cannot commend what we do not cherish.  -John Piper

The essence of Christian maturity is when the Gospel – or, what Christ has done — gets worked in – and then through our lives, which is what I’d like to spend our remaining time considering.

Turn to Matthew 5 where we will take a look at the Beatitudes.  While you’re turning, allow me to offer a few introductory thoughts.

What is Christian conversion? Christian conversion, or salvation, occurs when genuine repentance and sincere faith in Jesus intersect.

  1. These are not two separate actions – but one motion with two parts:
    • As we turn to Christ for salvation we turn away from the sin that we are asking Jesus Christ to forgive us from. (Rom 3:23 – All have sinned and fallen short of God’s standard.)
    • Neither repentance nor faith come first – they must come at the same time.
  2. They are two sides of the same coin.[1]

Contained in the Beatitudes are eight qualities that characterize the life of Jesus Christ, and therefore, through conversion, they begin to characterize our life in Jesus Christ.  Jesus calls us to follow him through life and to depend upon his strength and power.

The word beatitude comes from the Latin word meaning “blessed.”

  1. More specifically the word means exalted joy, or true happiness. (Joy is calm delight in even the most adverse circumstances.  Joy fueled Paul’s contentment.)
  2. With the beatitudes, Jesus dives into our innermost being probing the heart and raising the question of motive.
  3. What made Jesus a threat to everyone and the reason He was eventually killed was that in His encounters with people (particularly the religious leaders), He exposes what they were on the inside.  Some people find it liberating – others hate it.

The Beatitudes, I have come to see, are our surrendered response to the Gospel.  I view the Beatitudes as a step-by-step spiritual formation process that moves us toward spiritual depth and maturity.  This becomes cyclical as we grow deeper and deeper in our faith.  The Beatitudes become the outworking of the Gospel in and through our lives.

Matthew 5:3-10…

3“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

 4“Blessed are those who mourn, for they shall be comforted.

 5“Blessed are the meek (gentle), for they shall inherit the earth.

 6“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

 7“Blessed are the merciful, for they shall receive mercy.

 8“Blessed are the pure in heart, for they shall see God.

 9“Blessed are the peacemakers, for they shall be called sons of God.

 10“Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.

Following is an overview and how one unfolds into the next…The first two are foundational to the Gospel blossoming in and through our lives…

1.  Blessed are the poor in spirit…

a.  “You’re blessed when you’re at the end of your rope.  With less of you there is more of God and his rule.” (MSG)
b.  Another translation renders this verse, “Happy are those who know their need for God.” (JBP)
c.  What does it mean to be “poor in spirit”?  A desperateness of soul that is weary of living in it’s own strength and longs for God’s mercy and grace to come and refresh the soul.  In a word, it is DESPERATION.
d.  Consider the Prodigal Sons (Lk 15)…

2.  Blessed are those who mourn…

a.  I have a river of sin in my life – with 3 primary tributaries…

#1 – Original sin (Adam & Eve traded the presence of God for the knowledge of God – and that’s been our core tendency ever since…

#2 – Family of origin issues

#3 – My own dumb choices.

b.  As we are honest about the sin that has infected us there will be a transforming grief and accompanying repentance, that surfaces – not only for our own lives, but also for the injustice, greed, lust, and suffering that grips our world.

c.  I want to own my sin everyday.[2]

d.  This is counter intuitive (paradox – seeming contradiction).  We go down to go up; death precedes resurrection; we get to joy by traveling through grief.  Our soul wants to find a way around grief, but God says, “No, you must travel through grief – and the good news is, He says, “I’ll go with you and we will do it in My strength and power.”

e.  The way of the Gospel is a death and resurrection cycle…

f.  The gospel has the greatest potential to captivate us when we understand that we are more depraved than we ever realized and simultaneously more loved that we ever dared to imagine.

g.  I don’t mind inviting you to question your own salvation today.  If our default mode is, “I’m basically a good person…” then we simply have not understood the gospel.

3.  Blessed are the meek…

a.  Rick Warren would say, “Meekness is not weakness, but the power of your potential under Christ’s control.”

b.  The concept of meekness describes a horse that has been broken.  We can either surrender to Christ and invite the breaking, or remain the undisciplined and wild stallion.

c.  Grieving over sin and suffering grows meekness in us and delivers us into a humble learning posture (disciple means learner).

4.  Blessed are those who hunger and thirst for righteousness…Spiritual hunger and thirst is the growing desire to be empty of those things that don’t reflect God, and initiates a deep longing for wholeness in our lives.

5.  Blessed are the merciful…

a.  Mercy is entering into another persons feelings – attempting to see things from another person’s perspective – all with understanding AND acceptance…just like Jesus has done for us.

b.  As we receive God’s mercy we begin to give mercy – to ourselves and to others.

6.  Blessed are the pure in heart…

a.  Mercy cleanses our heart and restores purity to our lives.

b.  Did you know that your (spiritual and emotional) virginity CAN be restored?

2 Cor 11:2For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin.

7.  Blessed are the peacemakers…

a.  Purity gives way to a personal serenity and peacefulness.  Peace is not the absence of conflict, but the absence of anxiety in the midst of inevitable conflict – and when others encounter it, they want it too.

b.  Our Western concept of peace needs to be considered in the light of the ancient Hebrew concept of peace, which is SHALOM — and means more than our limited understanding of peace (i.e., the lack of conflict).

Biblical SHALOM speaks of a universal flourishing, wholeness and delight; a rich state of affairs in which natural needs are satisfied, natural gifts a fruitfully employed — all under the arc of God’s love. Shalom is the way things ought to be.

Neal Plantinga – “the webbing together of God, humans, and all creation in equity, fulfillment, and delight.”

c.  There is a difference between a peacemaker and a peacekeeper.

To be a peacemaker does not mean peace at any cost.

Peacekeeping creates a false peace.

Many of us live out our lives with this false peace and say nothing or do nothing to change it—in churches, homes, work places, and our marriages.

Examples:

(i)  A family member makes a scene at a family gathering.  It embarrasses you, the rest of the family, but you say nothing.  You keep the peace because to go there would unearth a lot of stuff that you just aren’t willing to deal with.

(ii) Your spouse makes insulting remarks to you or humiliates you publicly through critical tone of voice.  It grates on you.  But you keep silent because you want to keep the peace.

d.  We struggle with this false peace because the conventional wisdom of the day is that its better to keep the peace than to make the peace and there is a very real difference.

e.  Keeping this false peace insures that real issues, real concerns, and real problems are never dealt with.

f.  A façade, or veneer, of peace in that there is calm but the reality is the tension is still there.

g.  True peacemakers will challenge and disrupt the false peace.

h.  Jesus didn’t have a problem disrupting the false peace of his day.

i.  The whole history of redemption, climaxing in the death and resurrection of Jesus is God’s strategy to bring about a just and lasting peace between rebel man and himself and between man and man (Eph 2:14-22)

j.  Colossians 1:19-20 puts it like this,

“For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.”

k.  True peacemakers will give people the benefit of the doubt while graciously bringing up concerns

l.  But true peacemakers will deal with what is real.  FIRST IN THEIR OWN LIVES…

m.  True peacemakers will steward the conflict they find themselves in because God will often use conflict to develop things in our lives that are developed in no other way.

8.  Blessed are the persecuted… Living life from a kingdom of God perspective will place us in conflict with those that oppose it (often times it’s “religious” people!).

Without the knowledge of our extreme sin, the payment of the Cross seems trivial and does not electrify or transform.

But without the knowledge of Christ’s completely satisfying life and death, the knowledge of sin would crush us – or move us to deny and repress it. By walking the way of the Beatitudes we hold our depravity and the Cross in a healthy and dynamic tension that will lead to transformation and renewal.


[1] Wayne Gudem, Systematic Theology, p. 713.

[2] “None is righteous, no, not one.” Romans 3:10 (ESV)
And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience.” Eph 2:1-2 (ESV)

Principles of Church Revitalization

Excellent…

From Embers To A Flame: Principles of Church Revitalization
by Harry L. Reeder III

1. God’s glory is revealed in our weaknesses.
2. Guard your reputation in the eyes of the community.
3. Uphold the centrality of God’s grace.
4. Leave the 99 to seek the 1 (church revitalization is seeking to save the church that is faltering).
5. Revisit to strengthen, encourage, correct and restore what is left.
6. Remember[1] from where you have fallen when Christ was leading this church.
7. Believe that the God who won the victory in the past will win the victory in the present.
8. Connect the future with past victories in Christ.
9. Repent[2] of failures in the past that controls the present.
10.  Leaders must be an example by repenting first of past failures, and then lead members to repent.
11.  Provide restitution for past sins. Ask forgiveness and make right where possible especially with those who left hurt and confused.
12.  Focus on Body health and let God handle the increase.
13.  Be faithful with little and God will give big. Do the right things at the right time in the right way for the right reasons.
14.  All biblical teaching is exploring the depth of the gospel. You never get beyond the gospel for it is the alpha and omega of God’s revealed truth in Scripture. You can only go deeper.
15.  All ministries must focus on the gospel of grace to be life changing.
16.  Prayer precedes revitalization and creates unity with God’s will. Prayer affords the privilege of participating in God’s reconciliation of His elect. Then, by faith act on your prayers.
17.  Make a list of all weaknesses and threats from Satan’s attacks and pray over this list regularly.
18.  Make a list of all Scriptures related to church revitalization and pray using the words of Scripture that God’s will be done on earth as it is in heaven.
19.  Pray thanking God for the opportunities presented by the bad that has beset your church.
20.  Make a list of all opportunities to do His will, then pray and see His power change the circumstances.
21.  Recover [3] the “First things,” get back to the basics that God blessed. Rebuild on these strengths.
22.  Godly leadership precedes God given church growth.
23.  Affirm what has been done well and identify weaknesses.
24.  Godly people follow godly leaders who follow Jesus and seek God’s glory.
25.  Resources follow Godly vision for ministry. Visualize a future blessed by God.
26.  Worship is the context in which the Great Commission operates. Do not replace worship for Christians with evangelism to “seekers.” Gather for worship, scatter for evangelism.
27.  Diversify evangelism efforts; multiply opportunities for gospel communication.
28.  Small group network is best way to assimilate new people and build community. Protect health of small group.
29.  Qualified leaders who present sound doctrine and are able to refute those who contradict it must lead small groups. Must avoid dialogue in small groups that leads to a compromise of truth or pluralism of ideas that accepts every opinion as valid. Scripture rightly interpreted must be central, then fellowship and prayer for “one another.”
30.  The Christian life is 100% dependence on God’s grace and 100% disciplined by grace.
31.  For a congregation to remain healthy church discipline must be exercised according to Matt. 18 on a regular basis. “Sin in the camp” must be confronted.
32.  A healthy Body of believers will grow as God adds those He wants discipled to maturity. Church growth is a natural by-product of spiritual health.


[1] Rev. 2:5 – Remember, Repent, and Recover is Jesus’ formula for revitalization.

[2] Ibid.

[3] Ibid.

Developing Leaders Through Building Healthy, Proactive Teams

For a leadership training I’m facilitating tomorrow…

“Apollos and I are working as a team, with the same aim, though each of us will be rewarded for his own hard work.” 1 Corinthians 3:8 (TLB, emphasis added)

Leadership and team development are two sides of the same coin. It is nearly impossible to have one without the other. Additionally, there is a difference between a minister and a leader. Effective ministers build people; effective leaders build groups, or teams, of people. The following exercise will focus on developing our leadership capacity through building healthy and proactive teams.

Simply stated, leadership means influence. Within the church context our aim is to influence people for the (subversive) cause of Christ – to build and grow the kingdom of God. That is always the goal. The fruit, or effect, is that new ministries will be started in the local church context and existing ministries will undergo a constant transformational process through regular renewal and teambuilding. Effective leaders know how to maximize influence opportunities by intentionally equipping and empowering others. Ephesians 4:11-13 clearly calls leaders to equip people so the body of Christ can grow to maturity. (Biblical equipping includes both repairing and preparing people.)

In Developing the Leader Within You, John Maxwell states: “The one who influences others to follow only is a leader with certain limitations. The one who influences others to lead others is a leader without limitations.” Equipping, or empowering, people change ministers into leaders.

While most leaders see the importance of equipping others, many leaders struggle with how to put biblical principles into practice. Following are 10 thoughts on equipping people and developing a healthy and proactive team.

1. Define and communicate responsibilities that challenge. Communicate the big picture and how people fit into it. It is much easier to put a jigsaw puzzle together if we can see the completed picture on the puzzle box. It is important for people to have a clear picture of the goals and objectives and how they fit into the plan.

Next communicate specific responsibilities to the team members. What do you expect from them? Provide a clear ministry description and allow their input. A good ministry description states specific responsibilities, how much authority the team members have, who they are accountable to, what benefits they have, and the length of time they are to serve. I generally employ three overlapping criteria in generating ministry descriptions:

  • Spiritual gifting
  • Holy passions
  • What needs to get done

Help people take ownership of the goals, tasks, and responsibilities. Encourage their input and provide the opportunity for them to set their own goals as part of the total plan. Help people to develop life skills, not just “church” skills.

People who are challenged to become great — and are given the opportunity to do so — usually succeed.

In The Leadership Challenge by James M. Kouzes and Barry Z. Posner, Edward Lawler III and Patricia Renwick list several factors that contribute to people’s excitement and motivation:

  • The chance to do something that makes you feel good about yourself.
  • The chance to accomplish something worthwhile.
  • The chance to learn new things.
  • The opportunity to develop new skills.
  • The amount of freedom you have to accomplish your responsibility.
  • The chance to do the things that you do best.

In the same book psychologist David Berlow speculates that people find meaning and enthusiasm when opportunities provide the following:

  • A chance to be tested, to make it on one’s own.
  • A chance to take part in a social experiment.
  • A chance to do something well.
  • A chance to do something good.
  • A chance to change the way things are.

2. Give authority commensurate to the responsibility. One of the most frequent complaints of team members is that they are given responsibility without corresponding authority. Leaders need to be willing to trust those they ask to do a job by giving them the authority necessary to do the job. How much authority should be given? Enough to get the job done. This authority should be communicated to those with whom the leaders work.

Once we have given the job and the authority, we must not short-circuit the process. Do not permit those relating to a different team member to come directly to you. This will only frustrate team members and set them up to fail.

Increase authority when performance earns it and responsibility requires it. As people increase in skills and effectiveness, increase their authority. This will raise morale and increase the effectiveness of the overall team.

3. Establish standards for excellence. It is most helpful when every team has a set of realistic operating standards. Some specific standards that will increase team effectiveness might include these:

  • We see ourselves, first and foremost, as servant-leaders.
  • We see ourselves as “inviters and includers” at all-church events – creatively serving and recruiting people into ministry opportunities.
  • We honor our commitments.
  • We believe in being people of developmental character and integrity.
  • We are faithful to our responsibilities.
  • We are wise stewards of our time, talents, and resources.
  • We agree that conflict and disagreement are inevitable, but that we can disagree agreeably.
  • We work together as a team (basic stages: forming -> storming -> norming -> performing).
  • We are committed to life-long learning (disciple means learner).
  • We are committed to results, not just performance.
  • We aim to respect the property of other ministries at the church facility and go the extra mile to communicate &/or seek permission – and return the property after use.

As leaders, we set the example (for better or for worse). The standards will become team standards only when others see us maintaining them.

4. Make training and mentoring a priority. Train first-and-foremost in basic life skills as defined in Scripture. We want to equip and train people in spiritual, social, intellectual, emotional, ecological, and physical health practices. Training is the key to an effective team. No team is effective without proactive training and practice (i.e., mentoring/discipleship). An effective leader never does the job alone. Churches that are in decline have leaders who see their jobs as doing the ministry for the people. However, in growing churches, leaders equip and mobilize people for the work of ministry.

Use a variety of methods to make training an ongoing process. Training can be accomplished through several distinct methodologies: intentional mentoring, on-the-job training, in the classroom, online, in team meetings – to name a few. The essence of an effective training process is the same process Jesus employed to train the disciples (sometimes referred to as the “discipleship loop”):

  • I do it.
  • I do it, and you watch.
  • You do it, and I watch.
  • You do it, and I give feedback (commonly referred to as a “debrief”).
  • You do it, and begin training someone else.

5. Provide the skill training and the proactive communication people need to succeed. People need pertinent and timely information about organizational goals, plans, and changes. Workers are motivated when they know what is happening in the organization. It makes them feel respected and valuable, helps them desire to do a better job, and empowers them to do a better job. Without skill training and proactive communication people cannot take responsibility, will not be as creative, and will not be as productive.

6. Provide thoughtful and appropriate feedback (positive + negative). Regularly reinforce positive performance. Compliments, cards, notes, emails, rewards, and additional opportunities and advancement are some ways to reinforce excellent performance. Feedback should be tailored to the person, performance, and situation. Morale and effectiveness increase when people receive regular feedback.

When it is necessary to confront or clarify feedback, keep in mind these guidelines:

  • Confront privately, not publicly.
  • Deal with a “situation” as soon as possible.
  • Address only one issue at a time, and be specific.
  • Ask clarifying questions (help me to understand…).
  • Allow for the person to take responsibility.
  • Discuss only what the person can do something about.
  • Direct your critique to the action, not the person.
  • Avoid sarcasm and anger.
  • Sandwich criticism between compliments.

7. Recognize and reward efforts and achievements. We get what we reward. Make heroes of the people you work with. Public recognition and rewards are essential. Shine the spotlight on accomplishments. Coffee shop gift certificates, awards, speeches, plaques, and recognition in newsletters are just a few ways to show gratitude for accomplishments. It’s been said that everyone has an invisible sign hung around our necks that says, PMMFI (pum-fee) – an acrostic for: Please Make Me Feel Important. Recognition does that and builds a better team. Guidelines for recognizing and rewarding efforts and achievements include:

  • Tailor recognition to the person and the achievement.
  • Make recognition timely.
  • Recognize people, as well as their accomplishments.
  • Recognize them as members of a team, as well as individuals.
  • Make sure the recognition conveys sincere appreciation.

8. Trust your team. Ralph Waldo Emerson said, “Trust [people], and they will be true to you; treat them greatly, and they will show themselves great.” Building trusting relationships is essential. A leader can demonstrate trust in many ways:

  • Be sensitive to needs, interests, and concerns.
  • Listen to ideas, dreams, and plans.
  • Delegate, or trust, with significant assignments or responsibilities.
  • Share your dreams, visions, and plans.
  • Allow the team to be a part of the goal-setting and problem-solving process.
  • Be honest and open about your own mistakes and vulnerabilities.

Distinguish between trust in character and trust in ability. Some have strong, mature character but little ability. Others have less mature character by great ability. Trusting people at the highest degree possible helps them develop a higher level of both character and ability.

9. Give permission to fail. View failure as a growing experience – it is the fodder of innovation. True failure is when we don’t learn from the experience. Establish some guidelines for failure: It is OK to make a mistake. It is OK to fail if we are doing our best. When we fail, we can talk about what went wrong, what we can learn, and how to do better. Knowing what NOT to do is just as important as knowing what TO do. J

When team members know they are expected to succeed but that it is OK to fail, they are more creative and willing to risk. This creates a positive environment for a team. When people experiment and take calculated risks in their responsibilities, morale increases and results are greater.

10. Treat others with respect. Treating team members with respect increases motivation. People work best when they feel valued and respected. Demonstrate your commitment and loyalty the same way you expect others to be committed and loyal to you as the leader.

In Diane Tracy’s 10 Steps to Empowerment: A Common-Sense Guide to Managing People, J.C. Staehle lists — in order of importance — primary causes of discontent among workers that leaders can avoid:

  • Failure to give credit for suggestions.
  • Failure to correct grievances.
  • Failure to encourage.
  • Criticism of employees in front of other people.
  • Failure to ask employees their opinions.
  • Failure to inform employees of their progress.
  • Favoritism.

A leader can show respect for team members by asking for their suggestions, keeping them informed, treating them fairly, encouraging them, and acknowledging their accomplishments.

Begin today to put these 10 thoughts into practice, and your team will become a team that is healthy, holy, and powerful to accomplish MPVCC’s full redemptive potential.

Reflection Questions (to be the basis for dialogue at this Saturday’s LT meeting):

  1. What would you strongly affirm or emphasize in this training document?
  2. Is the idea of a difference between a minister and a leader new to you? How do you feel about it?
  3. Of the 10 thoughts, in which are you currently most proficient?
  4. Of the 10 thoughts, in which are you currently not proficient?
  5. What would you add to this training document (what’s missing)?